To the people of Hong Kong, Margaret Thatcher is a familiar name.
Therefore a movie on her life story is both easy and difficult. It
is easy being it does not need any introduction or advertisement.
We know her life story pretty well and will want to see how the
movie interprets If is difficult because we know it too well. We
will consider any depiction in a two hour movie incomplete and full
of omission. The greatest omission to me is that the Margaret
Thatcher era was the crucial years when the British returned the
sovereignty of Hong Kong to China. It is not mentioned in the movie
but we can still see the political scene in UK during that time.
The first reaction to this movie in UK was that it paints a biased
picture of Margaret Thatcher by presenting her throughout the movie
as a senile old lady. This approach adopted by the script can be
argued on the artistic angle. Art has a protective armour in that
it cannot be bad; one can only say he does not like it.
Notwithstanding such criticism, legendary stories and biographies
are often told as memoir or a reflection of life when one gets old.
Unlike many stories which only tell a part of the picture,
biographies should be complete in presenting the whole life. The
reality is that life is only complete when one is old.
No matter how well one knows Margaret Thatcher, it is only a movie.
From the cinematographic point of view, you just cannot miss Meryl
Streep. She is the soul of the whole movie. When she received the
Oscar, she said the American would say oh no not her again. This is
precisely the point. She did it again. You really have to admire
the professionalism of this actress. She is Margaret Thatcher in
reincarnation in the movie. She looks like, moves like and speaks
like Margaret Thatcher. She also projects very accurately the
character of Margaret Thatcher, her obstinance and persistence.
The ideology of Thatcherism, or the liberterianism, or individualism
is portrayed in the movie as the basic philosophy of Margaret
Thatcher. She considered that individuals should care for
themselves, rewards should be commensurate with the contribution of
the individual. She also considered a social structure should be
based on public choice, to be made on an aggregate of individual
choices.
She even argued her philosophy and justified it in the theological
sense. In a famous speech when she addressed the General Assembly
of the Church on 21 May 1988, which was referred to by the press as the
Sermon on the Mound (not mount), she told the religious gurus that
Christianity was about spirit redemption, not social reform. This
event is too controversial to be included in the movie, which I
would call a grave omission. Margaret Thatcher quoted the bible to
the bishops: in 2 Thessalonians 3:10, St Paul said "If a man will
not work he shall not eat." She also claimed that choice was
Christian as Christ chose to end his life, and that God has given
all individuals the right to choose between good and evil. This is
a mockery to the church because this argument was made up by the
church desperately to save her from the paradox that the almighty
god cannot prevent men from doing evil.
In the end, her management style led to her downfall. She was
furious at her cabinet members of cowardice because, same as many
politicians, they cared too much about public opinion instead of
upholding principles. She accused them of relying on feeling
instead of thinking. So, the movie ends with a whisper of Margaret
Thatcher saying an old proverb:
Watch your thoughts, for they become words.
Watch your words, for they become actions.
Watch your actions, for they become habits.
Watch your habits, for they become your character.
Watch your character, for it becomes your destiny.
You are what you think.